WEBVTT

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- What's going on you guys, I'm Rodriguez

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from the Hickam chaplains.

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Today we're doing a
chaplain's coffee talk.

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We don't have coffee with us,

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but that's what we're doing today.

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If you could just do quick intros

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and then we'll start with the video.

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- I'm a Chaplain Kevin
Pugh, excited to be here.

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- I'm Chaplain Hank Hahm, me too.

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- (laughs) And today we're
doing the, what is it called?

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Focus talk?

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- Yes
- Yeah.

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- Focus talk. So for
focus day, or is it focus-

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- Focus day.
- For Focus Day.

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So we're doing it today.

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So we got a few questions from Airmen,

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so the questions are
going to be hard hitting.

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So I hope the chaplains
and myself can handle

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these questions to give
you the most content

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so you can use it for your spirituality.

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So, first question is,

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"what does spirituality
look like to you daily?

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And what part does it play
in your life?" I'll go first.

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So for me, it's more
about a physical aspect

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at the same time.

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So in the morning I go
to garage, I work out,

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I think about people who have passed,

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I think about friends, I think
about a little bit at work,

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you know, just a tiny bit, you know.

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And then I get cleared and that's for me,

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the spiritual part. Also, I
pray as I'm doing all of this.

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I don't pray, like sit
down like this and pray

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or go on my knees. I just pray
as in while I'm in motion.

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How about you?

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- Yeah. For me, spirituality,
it centers around

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my relationship with God, you know.

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I'm a Protestant chaplain,
and I believe in the God

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of the Protestant Bible and
it always involves two things

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for me, prayer and the Word.

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Prayer is the primary way I
talk to him and I feel like

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the Word is the primary
way that he talks to me.

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And so, that's how I use
my spirituality daily.

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There's also a quote by Socrates
that I think about a lot.

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It says, "The unexamined
life is not worth living."

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And so I always try to
make time during the day,

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no matter how busy I get,
to focus on my spirituality.

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And then one last quote,
Martin Luther said,

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"When someone asks him because he spent

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three hours a day in the morning,

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he'd get up at 4:00 in
the morning, every day.

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And the guy's kind of crazy
and he he'd spend time

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meditating, and you know,
working on to spirituality,

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and people were like, "Martin
Luther, you are so busy,

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how could you spend three
hours a day doing this?"

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And his response was, "Because
I am so busy, I can't,

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but spend three hours a day to do this."

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So he saw the priority that
the importance of caring

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for spirituality everyday.
So I feel the same way.

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I don't do three hours,
well at 15 minutes, but...

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- For me, spirituality,
kinda like Chap. Hamh,

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is a Christian Chaplain Protestant.

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So for me, it centers
everything that I do.

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But for me on a daily basis,
what that tangibly looks like,

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I get up, I love music.
I do. I love music.

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So when I get up, first thing
I do, I turn over the pandora.

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And I put Pandora on, and
I'm playing my worship music.

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And that just really gets me going.

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It fills me, kind of
ignites my day, starts me.

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You know what I'm saying, music
comes with a certain peace.

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That really sets me up, it sets
me up to where it levels me.

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So that throughout my morning routine,

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brushing my teeth, shaving
all of that, you know,

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I'm getting my mind right and I'm just...

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As you said, I'm thinking.

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And even I'm meditating and praying

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while I'm doing all this.

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I may not sit down and fall to my knees

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and praying that way, but
I'm doing it in my mind

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and rehearsing in my mind,
what do I have to do today?

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What do I have to accomplish?

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And I'm asking God to
be with me and lea me.

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So for me, that's what
it tangibly looks like,

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that I'm practically doing
something that gets me going

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throughout the start of my day.

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- That's as good, and also add on to that,

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do you feel like during that
time, you're most creative?

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Cause to me, I feel like
during those bits of time,

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the spirituality, the morning day,

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I feel like I'm more
creative at that moment

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for the five minutes in a weird way.

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I don't know if that is
the same thing with you?

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I don't know.

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- Well, definitely it is.

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I mean, it's the first
conversation I'm having

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in the morning, so it
is getting my, you know,

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thoughts and you know
things ready for the day.

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So there definitely is something
going on, you're right.

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I never thought about it that
way, now that you say it,

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yeah, there's a lot of
creativity during that moment.

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- That's true, like, you
know, especially for me,

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it's kinda weird, so I
see the times of course,

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pre COVID when I would go to
the gym and after working out,

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I'm sitting in a sauna
and I'm sweating hot,

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but my mind is thinking
and it really is beginning

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to be creative, okay. This
is what I need to do today.

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And this is how that's going to look.

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Okay, I know that I'm
tasked with planning this

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or planning that, how can I do that?

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Because those are moments
when it's just me, God,

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and sweating and there's
sauna and just really,

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really being creative.

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Now, post COVID, in the midst of COVID,

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I had to be a little more
creative with how I do that.

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And so now that might look like
I'm doing that in the shower

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while I'm home, and just clearing my mind

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with the steam coming on
me, just clearing my mind.

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And then I kind of see the
steam as like it coming out

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of me, anything that's
negative and just allowing God

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and thoughts, positive
thoughts to just flow

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through me into creativity.

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So you're right. I see
that creative piece I that.

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- That's awesome. It helps me a lot.

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Let's move to the next question.

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Next question is, "If my faith
is a part of my spirituality,

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how can I practice it while at work?"

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You're a chaplain, I'll let you go first.

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(laughs) That's how you care for the army.

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How do we do that?

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- Okay. If my faith is a
part of my spirituality.

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This is a very delicate
dance that we do, of course,

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because we don't want to impose
our faith on someone else,

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but at the same time, the
same way that you have

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a first amendment right
to practice your faith,

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everyone else does, even
if someone doesn't believe.

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So I'm not imposing what I believe on you,

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but this is my faith and
the delicate dance there is,

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is what I'm doing an imposition on you?

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And is what I'm doing, causing
some disturbance with you

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and your ability to do your
job? IE, an example is,

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I'm a Christian believer,
so for me to have a Bible

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on my desk, that is not an imposition

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of someone else in their faith.

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You know, this is my desk,
this is my work area,

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my workspace.

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The same way if I had just
a book, my favorite book,

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"Overcoming the Dark Side of Leadership"

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sitting on my desk.

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That's a book that I have,
I so choose to have a Bible

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on my desk because that's
what guides me through.

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In the same way that I'm
not going to be offended

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by what someone else has on their desk,

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then others shouldn't be offended
by me expressing my faith

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in the workspace, not verbally or vocally,

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but here with the material or a book.

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- Now, alongside practicing the faith

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and them playing that dance,
can you speak about real quick,

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the mission, cause we
have to do the mission

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as someone practicing their faith.

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And how does that dance,
that we talked about,

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how does that work?

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- Well, that's a great question.

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I think it's, you have that
free exercise of religion,

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but never at the expense of offending,

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never at the expense of causing, you know,

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a disruption in good order and discipline.

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You know, as long as you
can do it with respect

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to others around you.

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And I can't think of one major
faith and even minor faith

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group out there that I've
studied where it says,

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you have to be offensive.

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Like you have to be
obnoxious, you have to do this

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at the expense of someone else.

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- But let's say someone
wants to do a Bible study.

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They want to attend Bible
study during their work hours.

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You know, we can walk
them through that process.

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Commander, first start
getting those numbers go in

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and see if Airmen dictates.

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If it's possible, so you can
do that during the work hours.

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And I feel like a lot
of Airmen don't even...

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They don't bring up the question

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because they don't know nobody.

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- Right.
- They don't know.

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- And I think that's the
thing a lot of people

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are not aware of.

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But something interesting
Sir that you said,

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that I'd love to hit on with that is,

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you used word offense, and
what may be offensive to one,

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may not be offensive to another.

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It's true.

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So therefore, we gotta be the
very, very careful with that

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because even the example I
gave of me having my Bible

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on my desk, if you walk by
and you're offended by that,

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I'm sorry, I can't
control you being offended

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because I have my Bible on my desk.

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I'm not intentionally
trying to offend you,

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I'm not trying to proselytize you.

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That just simply means convert you,

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I'm not trying to convert you.

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This is this me with my spiritual fitness.

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If this is something I'm
reading during my break,

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during my lunch, I have a right to do that

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and that's not offensive.

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So we have to be careful with how we say,

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"Well, you know, this person
offended me by doing this."

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Or if I'm at my desk and I'm
getting lunch and I decide,

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I wanna pray, and if someone
is offended by me praying,

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then I'm sorry, that that's something

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that they really have to wrestle with

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and deal with internally
within themselves.

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Because that in and of
itself is not an offense

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and now you're causing that
other person and stifling them

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and they can exercise their
own freedom of religion.

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- I totally agree with you.

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If you were in a space
where you couldn't avoid,

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let's say you and I we were
tethered and the whole time

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you're singing praise songs, and I can't,

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but listen to you, that'd be one thing.

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But if you've got a Bible on
your desk and it offends me,

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you know, I don't need to look at it.

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I could avoid it, you know,
if I need to talk to you,

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ask you to come to my desk,
you know, whatever it is,

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in that way, I think we have to make room

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for other people to
exercise their religion.

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You know, I mean the Kansas
City Chiefs offend me.

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And if you kind of chiefs,
you know, poster on your desk,

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I'm going to look at it and, you know,

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pray against, you know, Pat my homes.

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But I mean, I'm all kidding aside,

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I think we have to learn to respect-

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- Absolutely.

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- And we have to learn to
like tolerate to the point

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of getting...

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There may be certain things...

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If people are
unintentionally trying to do,

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you know, if they've
unintentionally offended you.

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have that conversation with them.

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You can take them aside and
be like, "Hey, you know,

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your praise music's a little too loud,

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could you turn it down a little bit?"

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Or, You know, "Hey, you
know, that symbol you have

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on your desk, actually it scares
me, or whatever it may be,

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it causes trauma, is there
any way you could put it

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somewhere where it's
maybe slightly less with?"

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Have that conversation,
get to know the person,

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ask questions about their faith,

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and I think that's what it's all about,

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is learning to live with.

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- And I honestly think it
will do a phenomenal job.

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Big A, I think, cause we
haven't had I mean, complaints,

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we haven't had no big disputes about that.

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So I think big A Airmen,
are doing a phenomenal job

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with that.

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And that takes it to the next question,

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which is question number three.

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And before I say the question,

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I just want a statistic
from both of you real quick.

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How often are, or what's the
percentage of the counseling

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that you're doing that
are religious-based?

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- Mine is a very, very,
very small percentage.

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- Okay, if you would just...

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- I would probably say, 5%.

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- 5%, what's yours?

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- And I'd say the same thing.

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- 5%.

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- But throughout my
whole career, about 5%.

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- But did you know that
Airman Big A, most of us,

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think that when it comes to chaplains,

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it's like 100% religious counseling?

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They don't know that it's 95% of it,

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has nothing to do with religion.

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None of them know that,
we're not none of them.

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I mean, some of them do,
but majority of times,

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we don't say it enough
for them to know that.

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And I'm gonna say question number three

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and it leads into this...

